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Museum Collection Exhibition
One Hundred Camellias: Blossoms Heralded in Literature
Period: January 7th, Saturday - February 12th, Sunday, 2012
Closed on Mondays, except January 9th, and closed on the 10th
Hours: 10 am to 5 pm (entrance closed at 4:30 pm)
General admission: Adult 1000 yen, Student 800 yen
There was a sudden camellia gardening boom at the beginning of the 17th century. Interest in rare specimen plants rose and large numbers of books and pictorial catalogues detailing the various types were published. One such work, One Hundred Camellias, is today in the Nezu collection. It is an exceptional example of this fad, with its colorful depiction of more than 100 types of camellias. This exhibition presents as much as possible of the two One Hundred Camellias scrolls, in total more than 24 meters in length. Visitors can enjoy this New Year’s season display of camellias, along with other images of the blossoms in Muromachi bird and flower paintings and Edo period decorative arts.
Camellias on ParadeThe pair of handscrolls known as the One Hundred Camellias presents more than 100 varieties of this garden favorite. Given the problems inherent with hybridization, some of these camellia varieties are no long extant. Thus the One Hundred Camellias scrolls are an important historical record of the evanescent and lovely art of camellia gardening.
Flower Arrangement in the Edo PeriodThe One Hundred Camellias handscrolls are characterized by their presentation of camellias in all manner of containers used as flower vases. There are standard vases and baskets, along with trays, tea bowls, letter boxes, writing boxes, fans, round fans, and even drums, shikishi painting paper, small bound volumes, paper tissues, feather whisks and even a daikon radish. The painter has freely arranged all aspects of daily life with camellia blossoms.
The Elegant and Literary World of CamelliasThe One Hundred Camellias handscrolls are adorned with waka, haiku and Chinese-style poems, written by 49 different poets, including members of the imperial family, head priests, aristocrats and daimyō clan lords, waka poets, renga linked verse poets, haiku poets, Confucian scholars and Buddhist priests. The final colophons were written by Matsudaira Tadakuni (1794~1851), daimyō of the Sasayama clan of Tanba (present-day Hyōgo prefecture), and his son Nobuyuki.







